Sunday, June 17, 2007

That Vein of Beauty

A few years ago, I wasn’t feeling well and told a dear friend as much. She wrote back a beautiful, beautiful letter, and in it, among other, spectacularly loving things, she reminded me, “You have direct access to that vein of beauty that is fading ever faster from the sights of daily life.” Two years later, I wrote another dear friend a poem for his birthday and passed along the gift of that phrase calling him an “organic, electric, secret rock star, casually mythical, riding that vein of beauty that fuels enviable existence.”

In the complex expanse of human existence, there is running through the joys, irritations and boredom we all may experience, a beauty which takes many forms and which can be accessed “hundreds of ways.” That vein of beauty stirs my soul, and the project of finding people who know it, and figuring out how to connect others to it, is the deep joy of my life.

When beautiful moments resonate for me, I get chills down my arms and legs. It is happening more and more, and it’s a sign that I am closer to that vein than I ever have been before. This physical reaction is especially convincing when it happens in the middle of the afternoon at work because it’s easy to transcend ordinary existence in the wee hours of the day blogging about aesthetic experience listening, as I often do, to a mix of beautiful, contemporary music made for me by the first boy I ever loved, and who I still have the pleasure to know, even in this anonymous city.

When I’m writing here, each post is a chill of sorts that I’ve identified, worked out, verbalized and sometimes illustrated. From the outset, at 15 years old, my goal in this beauty project was to stay connected to those moments when I saw the beauty in the world clearly. I could not be happier that it is happening already, even through these first several months of blogging experiential aesthetics—merely the first stage of this work.

Tuesday, June 12, 2007

Transcendence, Part 1

I'm reading a fascinating, scholarly account of the eccentric artistic temperment in Margot and Rudolf Wittkower's Born Under Saturn. The book is 300 pages enumerating the oddities of artists from Greek and Roman antiquity through the French Revolution.

I'm especially interested in the idea that in order to tap into the artistic element available in man's existence, perhaps these artists had to, or found they were only able to, access it by consciously or unconsciously altering their existence as compared to that default of ordinary men.

Friday, June 01, 2007

Beauty's so meta




I once wrote myself a note that said, “I want to marry a scientist and live in New York forever.”

New York is infinite, and I want its changing continuity to be the backdrop of my whole life. I want to give myself over to it on the faith of my 27 years here and commit—all the while knowing that long, slow stays in forests and oceans are part of that commitment. I want to make a life with someone who’s voraciously curious about how things work and whose passion can overtake them keeping them up at night running on fumes like mine does. I want to make children who are the products of an artist’s and a scientist’s lusts for life.

It’s so poetic too, the marriage of art and science, but I don’t know any young scientists really well yet so it’s hard to say if my poetry can withstand the reality of it all.

I found very encouraging support for this plan a few weeks ago while listening to NPR’s art and culture radio program Studio 360. Astrophysicist Michael Salamon was talking about the beauty he experiences in his work and his frustration with Walt Whitman for being blind to the beauty so present in that field. He defends his profession valiantly here and scoffs easily at Whitman's disinterest knowing deeply that he is blessed with an understanding Whitman lacked. He also believes that given the chance, he could turn Whitman on to the analytical side of astrophysics.




Salamon was a freshman at MIT when he first experienced beauty in physics. Janis Joplin played in the background as he sank into a deep meditation struggling to understand Maxwell's four elegant equations explaining electrodynamics. After many hours of this, the concept opened up to him in an explosive moment of beautiful clarity. He works at NASA now--in the Universe Division.

Here’s the Whitman:
When I heard the learn’d astronomer;
When the proofs, the figures, were ranged in columns before me;
When I, sitting, heard the astronomer, where he lectured with much applause in the lecture-room,
How soon, unaccountable, I became tired and sick;
Till rising and gliding out, I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.

Salamon loves this poem, but it also bothers him to hear Whitman, of all people, dismissing the beauty of physics because for him, knowing the workings of the universe makes its beauty that much more beautiful.

I understand Whitman's dismissal though because I'm fully guilty of it myself. Aesthetic theory frustrates me to no end, and I continually find myself walking away from books telling myself that focusing on the way we experience beauty is more essential to this work than reading the work of these criminally detached scholars. Ultimately though, it’s just dense complex material I haven’t mastered yet, and I have to be honest with myself and acknowledge that what I am seeking with my study of experience are the very nuts and bolts these theories provide.

Eventually, by studying both experience and theory, I may come to an explosive understanding of my own when the warm, murky mystery of beauty becomes crisp and clear and solid. I used to worry that knowing too much about beauty would ruin it, but if I get to experience what Salamon has, it'll only be that much more beautiful.