Tuesday, July 08, 2008

Oh...swoon

The scientist does not study nature because it is useful; he studies it because he delights in it, and he delights in it because it is beautiful. If nature were not beautiful, it would not be worth knowing, and if nature were not worth knowing, life would not be worth living
-Jules Henri Poincare

Found this gem at the end of a wonderful book called The Prism and the Pendulum: The Ten Most Beautiful Experiments in Science by Robert P. Crease

I love, I love, I love this depiction of a scientist's passion: life proved valuable by the beauty of truth and the possibility of its discovery.

image creditUniversite Nancy 2 

Saturday, June 14, 2008

A Most Beautiful Song

Tuesday, June 03, 2008

beauty beauty everywhere! let's all have a drink.



"Though we travel the world over to find the beautiful, we must carry it with us or we find it not."

When I read these words of Emerson I think of how there is beauty everywhere for everyone and that all we need to do is be aware of its presence.

Some questions are: How can we be more aware? Is it the same for everyone? What would be some differences? And precisely what do we gain and experience with this awareness?

citation for arctic image
citation for sunset image

Sunday, June 01, 2008

Gregory






I am falling in love, and it is beautiful. 

I have connected to an exquisite soul in a darling man, and it is so so gloriously beautiful to see that the legends of love are true.

The sour fog of crushing and pining and wishing and doubting has cleared, and the words of love songs like these are so astonishingly real I feel they were written for us to sing to each other.

This clarifying quality is typical of certain beautiful, transcendent experiences. Different from those that overwhelm the mind enveloping us in vast, warm oceans of incomprehensible pleasures, these beauties are the sterling deluge of cold water from above that remind us - with physical irrefutability - of every nerve and every cell and every pulse of our being and leave us wondering how we could ever have walked and breathed and loved and learned without remembering at each instant the stuff we and everything are made of.

Monday, February 25, 2008

Without desire the world is beautiful

At the end of August 2002, This American Life did an episode about the effects of testosterone on the human body. In the first act, a man discusses how a medical condition that made his body stop producing testosterone made him see beauty in every single thing in the world.*

Everything that I identify as being me--my ambition, my interest in things, my sense of humor, the inflection in my voice--the quality of my speech even changed in the time that I was without a lot of the hormone. So, yes, the introduction of testosterone returned everything.

There were things that I find offensive about my own personality that were disconnected then, and it was nice to be without them: envy; the desire to judge itself. I approached people with a humility that I had never displayed before.

I grew up in a culture, like all of us, that divides the soul from the body and [says] that that is your singleness; that is your uniqueness; and nothing can touch that. And then I go through this experience where I have small amounts of a bodily chemical removed and then reintroduced, and it changes everything I know as my self; and it violates the sanctity of that understanding--that understanding that who you are exists independent of any other forces in the universe. And that's humbling. And it's terrifying.

When you have no testosterone, you have no desire, and when you have no desire, you don't have any content in your mind. You don't think about anything. ... I was, when I was awake, literally sitting in bed and staring at the wall with neither interest nor disinterest for three, four hours at a time. If you'd had a camera in the room, you would have thought I was comatose. I would go out, I would buy some groceries early in the morning and that would be it. My day had no content. I had no interest in even watching tv much less reading the newspaper or a book. Um, food: I didn't want my food to taste good or interesting, and when you're blessed with that lack of desire, you can eat a loaf of Wonder Bread with mayonnaise, and that will be your day. I only saw my girlfriend on weekends since she was living in New York, and I was living in Philly, so I could get away with it five days at a time. Needless to say, there was absolutely no desire.

People who are deprived of testosterone don't become Spock-like and incredibly rational. They become nonsensical because they're unable to distinguish between what is and isn't interesting and what's worth noting and what isn't.

It's very quiet at 530, 6 in the morning, and I would see a brick in a wall and I would think, "Brick in a wall," and I would see a pigeon, and I would think, "Pigeon." It's the most literal possible understanding of the world.

... Everything I saw I thought, "That is beautiful," which is odd-sounding, I know, because that sounds like the judgment of a person with passion, but it was the exact opposite. It was said--it was thought--and sometimes even said with complete dispassion--with objectivity. And you see, I was looking at absolutely everything--the most mundane sight in the world: a weed the sidewalk, and thinking, "Oh, that's beautiful." The surgery scars on peoples' knees? The bolts in the hubcaps of cars? all of it. It just seemed to have purpose, and I was like "Ah, that's beautiful."

When I think about that...the issue of God comes into the equation for me. In a way, being without testosterone brought me closer to God but not in the afternoon-talk-show sense of being, I don't know, more humane but actually thinking like God. Of course, I don't mean, thinking as God, but I mean thinking like God in an aping, superficial kind of way. He sees things as they really are. He sees you as you really are. I had this omniscient sense, when I was without testosterone, that I was seeing through the skin of things; that I was seeing things as they really were and that the objective conclusion--not the judgmental one but the objective conclusion--was, they are beautiful.

Everything is beautiful, from the bugs, to the cracks in the sidewalk, to the faces of other people, and it was automatic. Perhaps to see things objectively is to see them, all of them, as beautiful, [laughs] but in the most--you have to understand that the thought was expressed in the most flatline, boring way possible, "Oh yeah, that's beautiful, 's beautiful."

You would think that this would be a terrible thing, a terrible state to be in and for most people it is, but it was weirdly pleasant. There is a certain appeal, an impossible appeal, to that Rip Van Winkle existence of being without testosterone. You just have to remember that it doesn't matter if you have nothing if you want nothing. Very tricky to get inside that mindset, in some ways it's difficult for me to even remember it now, but it had its allure.

...all that wanting.


I love that the absence of desire yielded a zen-like understanding that the world is beautiful for this man. With judgment, things just were, and when they just were, they were beautiful.

That bit about seeing like God must is wonderful too. In God's eyes, as we imagine them, he is perfect and creates everything, so it is perfect too. He doesn't doubt his perfection like we do and so, must see the beauty in everything.

Hmmm, but perfection is problematic here. It's not perfection or imperfection that makes something beautiful in this context. It's the fact of its existence without judgment that does. There is so much in this.


*Because this particular program ran on NPR stations as a rerun this past weekend it is available to be heard for free from This American Life's website this week.

For maximum coherence I've edited out the words of Producer Alex Blumberg who conceived the idea for the episode, discovered this man's story in GQ magazine, and conducted the interview from which this passage originated. For the same reason, I've also removed a few of the subject's words as he responds to Alex's questions, as well as a transition spoken by Ira Glass between the prologue and first act of the episode.

I cannot thank Ira and the producers and funders of this program enough for its existence. It has shaped and supported my view of the world and the work I'd like to do here so thoroughly.


img credit: modified version of testosterone image file on wikipedia commons


Dave Strome

I'm cleaning house today, going through old papers at the moment. I just found a little scrap of paper from the night in November 2007 when I was at Freddy's talking to Dave Strome about beauty.

He said, "My experience of beauty in the world is theological as well as physical," then added, "Bach's music is the language of God." I wrote it all down and had some more wine.

Sunday, February 24, 2008

This is for America

I'm watching the Oscars, and when Javier Bardem said "This is for Spain!" in his inevitable acceptance speech, I was struck by the beauty of his patriotism.

Being American in these dispiriting and alienating times fairly requires the dual armor of cynicism and scorn. And while world-weary disassociation promises absolution from the violence, mediocrity and arrogance carried out in your name, it never fully delivers. It's just another permutation of self-hatred that belies your lack of faith and interest in the power and presence of your homeland.

Patriotism, sweet I-am-We patriotism, is so beautiful.

Friday, February 22, 2008

The National

I'm at BAM listening to this wonderful wall of sound indie rock band loving them and most of all lovin

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Friday, January 25, 2008

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Thursday, January 03, 2008

From The Economist December 19th, 2007


The ugly are one of the few groups against whom it is still legal to discriminate. Unfortunately for them, there are good reasons why beauty and success go hand in hand

IMAGINE you have two candidates for a job. They are both of the same sex—and that sex is the one your own proclivities incline you to find attractive. Their CVs are equally good, and they both give good interview. You cannot help noticing, though, that one is pug-ugly and the other is handsome. Are you swayed by their appearance?
Perhaps not. But lesser, less-moral mortals might be. If appearance did not count, why would people dress up for such interviews—even if the job they are hoping to get is dressed down? And job interviews are turning points in life. If beauty sways interviewers, the beautiful will, by and large, have more successful careers than the ugly—even in careers for which beauty is not a necessary qualification.
If you were swayed by someone's looks, however, would that be wrong? In a society that eschews prejudice, favouring the beautiful seems about as shallow as you can get. But it was not always thus. In the past, people often equated beauty with virtue and ugliness with vice.

Even now, the expression “as ugly as sin” has not quite passed from the language. There is, of course, the equally famous expression “beauty is in the eye of the beholder”, to counter it. But the subtext of that old saw, that beauty is arbitrary, is wrong. Most beholders agree what is beautiful—and modern biology suggests there is a good reason for that agreement. Biology also suggests that beauty may, indeed, be a good rule of thumb for assessing someone of either sex. Not an infallible one, and certainly no substitute for an in-depth investigation. But, nevertheless, an instinctive one, and one that is bound to redound to the advantage of the physically well endowed.

Fearful symmetry
The godfather of scientific study of beauty is Randy Thornhill, of the University of New Mexico. It was Dr Thornhill who, a little over a decade ago, took an observation he originally made about insects and dared to apply it to people.

The insects in question were scorpion flies, and the observation was that those flies whose wings were most symmetrical were the ones that did best in the mating stakes. Dr Thornhill thought this preference for symmetry might turn out to be universal in the animal kingdom (and it does indeed seem to be). In particular, he showed it is true of people. He started with faces, manipulating pictures to make them more and less symmetrical, and having volunteers of the opposite sex rank them for attractiveness. But he has gone on to show that all aspects of bodily symmetry contribute, down to the lengths of corresponding fingers, and that the assessment applies to those of the same sex, as well.

The reason seems to be that perfect symmetry is hard for a developing embryo to maintain. The embryo that can maintain it obviously has good genes (and also a certain amount of luck). It is, therefore, more than just coincidence that the words “health and beauty” trip so easily off the tongue as a single phrase.

Other aspects of beauty, too, are indicators of health. Skin and hair condition, in particular, are sensitive to illness, malnutrition and so on (or, perhaps it would be better to say that people's perceptions are exquisitely tuned to detect perfection and flaws in such things). And more recent work has demonstrated another association. Contrary to the old jokes about dumb blondes, beautiful people seem to be cleverer, too.

One of the most detailed studies on the link between beauty and intelligence was done by Mark Prokosch, Ronald Yeo and Geoffrey Miller, who also work at the University of New Mexico. These three researchers correlated people's bodily symmetry with their performance on intelligence tests. Such tests come in many varieties, of course, and have a controversial background. But most workers in the field agree that there is a quality, normally referred to as “general intelligence”, or “g”, that such tests can measure objectively along with specific abilities in such areas as spatial awareness and language. Dr Miller and his colleagues found that the more a test was designed to measure g, the more the results were correlated with bodily symmetry—particularly in the bottom half of the beauty-ugliness spectrum.

Faces, too, seem to carry information on intelligence. A few years ago, two of the world's face experts, Leslie Zebrowitz, of Brandeis University in Massachusetts, and Gillian Rhodes, of the University of Western Australia, got together to review the literature and conduct some fresh experiments. They found nine past studies (seven of them conducted before the second world war, an indication of how old interest in this subject is), and subjected them to what is known as a meta-analysis.

The studies in question had all used more or less the same methodology, namely photograph people and ask them to do IQ tests, then show the photographs to other people and ask the second lot to rank the intelligence of the first lot. The results suggested that people get such judgments right—by no means all the time, but often enough to be significant. The two researchers and their colleagues then carried out their own experiment, with the added twist of dividing their subjects up by age.

Bright blondes
The results of that were rather surprising. They found that the faces of children and adults of middling years did seem to give away intelligence, while those of teenagers and the elderly did not. That is surprising because face-reading of this sort must surely be important in mate selection, and the teenage years are the time when such selection is likely to be at its most intense—though, conversely, they are also the time when evolution will be working hardest to cover up any deficiencies, and the hormone-driven changes taking place during puberty might provide the material needed to do that.

Nevertheless, the accumulating evidence suggests that physical characteristics do give clues about intelligence, that such clues are picked up by other people, and that these clues are also associated with beauty. And other work also suggests that this really does matter.
One of the leading students of beauty and success is Daniel Hamermesh of the University of Texas. Dr Hamermesh is an economist rather than a biologist, and thus brings a somewhat different perspective to the field. He has collected evidence from more than one continent that beauty really is associated with success—at least, with financial success. He has also shown that, if all else is equal, it might be a perfectly legitimate business strategy to hire the more beautiful candidate.

Just over a decade ago Dr Hamermesh presided over a series of surveys in the United States and Canada which showed that when all other things are taken into account, ugly people earn less than average incomes, while beautiful people earn more than the average. The ugliness “penalty” for men was -9% while the beauty premium was +5%. For women, perhaps surprisingly considering popular prejudices about the sexes, the effect was less: the ugliness penalty was -6% while the beauty premium was +4%.
Since then, he has gone on to measure these effects in other places. In China, ugliness is penalised more in women, but beauty is more rewarded. The figures for men in Shanghai are –25% and +3%; for women they are –31% and +10%. In Britain, ugly men do worse than ugly women (-18% as against -11%) but the beauty premium is the same for both (and only +1%).
The difference also applies within professions. Dr Hamermesh looked at the careers of members of a particular (though discreetly anonymous) American law school. He found that those rated attractive on the basis of their graduation photographs went on to earn higher salaries than their less well-favoured colleagues. Moreover, lawyers in private practice tended to be better looking than those working in government departments.

Even more unfairly, Dr Hamermesh found evidence that beautiful people may bring more revenue to their employers than the less-favoured do. His study of Dutch advertising firms showed that those with the most beautiful executives had the largest size-adjusted revenues—a difference that exceeded the salary differentials of the firms in question. Finally, to add insult to injury, he found that even in his own cerebral and, one might have thought, beauty-blind profession, attractive candidates were more successful in elections for office in the American Economic Association.

That last distinction also applies to elections to public office, as was neatly demonstrated by Niclas Berggren, of the Ratio Institute in Stockholm, and his colleagues. Dr Berggren's team looked at almost 2,000 candidates in Finnish elections. They asked foreigners (mainly Americans and Swedes) to examine the candidates' campaign photographs and rank them for beauty. They then compared those rankings with the actual election results. They were able to eliminate the effects of party preference because Finland has a system of proportional representation that pits candidates of the same party against one another. Lo and behold, the more beautiful candidates, as ranked by people who knew nothing of Finland's internal politics, tended to have been the more successful—though in this case, unlike Dr Hamermesh's economic results, the effect was larger for women than for men.

If looks could kill
What these results suggest is a two-fold process, sadly reminiscent of the biblical quotation to which the title of this article refers. There is a feedback loop between biology and the social environment that gives to those who have, and takes from those who have not.
That happens because beauty is a real marker for other, underlying characteristics such as health, good genes and intelligence. It is what biologists call an unfakeable signal, like the deep roar of a big, rutting stag that smaller adolescents are physically incapable of producing. It therefore makes biological sense for people to prefer beautiful friends and lovers, since the first will make good allies, and the second, good mates.

That brings the beautiful opportunities denied to the ugly, which allows them to learn things and make connections that increase their value still further. If they are judged on that experience as well as their biological fitness, it makes them even more attractive. Even a small initial difference can thus be amplified into something that just ain't—viewed from the bottom—fair.
Given all this, it is hardly surprising that the cosmetics industry has global sales of $280 billion. But can you really fake the unfakeable signal?

Dr Hamermesh's research suggests that you can but, sadly, that it is not cost-effective—at least, not if your purpose is career advancement. Working in Shanghai, where the difference between the ugliness penalty and the beauty bonus was greatest, he looked at how women's spending on their cosmetics and clothes affected their income.

The answer was that it did, but not enough to pay for itself in a strictly financial sense. He estimates that the beauty premium generated by such primping is worth only 15% of the money expended. Of course, beauty pays off in spheres of life other than the workplace. But that, best beloved, would be the subject of a rather different article.

Article author TBD [Economist staff]
Illustration by Brett Ryder